Dalai Lama

Title of the Tibetan Buddhist monk Bstan-'dzin-rgya-mtsho (Tenzin Gyatso), the 14th Dalai Lama but the first to become a global figure, largely for his advocacy of Buddhism and of the rights of the people of Tibet.

 

Despite his fame, he dispensed with much of the pomp surrounding his office, describing himself as a “simple Buddhist monk.”

 

He was awarded the Nobel Prize for Peace in 1989.

 

In the mid-1970s Tenzin Gyatso, The Fourteenth Dalai Lama, told a Polish newspaper that he thought he would be the last Dalai Lama. In a later interview published in the English language press he stated "The Dalai Lama office was an institution created to benefit others. It is possible that it will soon have outlived its usefulness.

 

The Dalai Lama met with Pope Paul VI at the Vatican in 1973. He met with Pope John Paul II in 1980 and also later in 1982, 1986, 1988, 1990, and 2003. In 1990, he met in Dharamsala with a delegation of Jewish teachers for an extensive interfaith dialogue.  He has since visited Israel three times and met during 2006 with the Chief Rabbi of Israel. In 2006, he met privately with Pope Benedict XVI. He has met with the Archbishop of Canterbury, Dr. Robert Runcie, and other leaders of the Anglican Church in London, Gordon B. Hinckley, President of the Church of Jesus Christ of Latter-day Saints (Mormons), as well as senior Eastern Orthodox Church, Muslim, Hindu, Jewish, and Sikh officials. The Dalai Lama is also currently a member of the Board of World Religious Leaders as part of The Elijah Interfaith Institute and participated in the Third Meeting of the Board of World Religious Leaders in Amritsar, India, on 26 November 2007 to discuss the topic of Love and Forgiveness.

 

On 6 January 2009, at Gujarat's Mahuva, the Dalai Lama inaugurated an interfaith "World Religions-Dialogue and Symphony" conference convened by Hindu preacher Morari Bapu. This conference explored "ways and means to deal with the discord among major religions", according to Morari Bapu.

 

The Dalai Lama has stated that modern scientific findings should take precedence where appropriate over disproven religious superstition.

 

14^th Dalai Lama Quotations:

 

 “There is no need for temples, no need for complicated philosophies. My brain and my heart are my temples; my philosophy is kindness.”

 

“For those who may not find happiness to exercise religious faith, it is okay to remain a radical atheist, it's absolutely an individual right, but the important thing is with a compassionate heart -- then no problem.”

 

“We can live without religion and meditation, but we cannot survive without human affection.”

 

“Where ignorance is our master, there is no possibility of real peace.”

 

“Happiness is not something ready-made. It comes from your own actions.’

 

“…….I believe that our Tibetan ability to combine spiritual qualities with a realistic and practical attitude enables us to make a special contribution, in however modest a way. This is my hope and prayer.”

 

Life in Tibet

 

The 13th Dalai Lama died in Lhasa, the capital of Tibet, on Dec. 17, 1933. According to custom, executive authority was given to a regent, whose chief task was to identify and educate the next Dalai Lama, who would typically assume control at about the age of 20. After consulting various oracles, the regent sent out search parties to locate the child. One party made its way to Amdo, in the far northeast region of the Tibetan cultural domain, where it encountered a young boy named Lha-mo-don-grub, the son of a farmer. After passing a number of tests (including the selection of personal items that had belonged to the 13th Dalai Lama), he was proclaimed the next Dalai Lama. He and his family were then held for ransom by a powerful Chinese warlord. The ransom was paid by the Tibetan government, and the child and his family made the long trip to Lhasa, where he was enthroned on Feb. 22, 1940.

 

Ordained as a Buddhist monk, the young Dalai Lama moved (without his family) into the vast Potala Palace (the residence of the Dalai Lamas and the seat of Tibetan government), where he began a rigorous monastic education under the tutelage of distinguished scholars. Affairs of state remained, however, in the hands of the regent, who preserved Tibet's neutrality during World War II. Although removed from international affairs, the Dalai Lama learned something of the outside world from magazines and newsreels, as well as from the Austrian mountaineer Heinrich Harrer during the latter's seven years in Tibet.

 

After they took control of China in 1949, the communists asserted that Tibet was part of the “Chinese motherland” (the non-Chinese Qing rulers of China had exercised suzerainty over the region from the 18th century until the dynasty's fall in 1911/12), and Chinese cadres entered Tibet in 1950. With a crisis looming, the Dalai Lama was asked to assume the role of head of state, which he did on Nov. 17, 1950, at the age of 15. Attempts by the Chinese to collectivize monastic properties in eastern Tibet met with resistance, which led to violence and intervention by the People's Liberation Army that year. On May 23, 1951, a Tibetan delegation in Beijing signed a “Seventeen-Point Agreement” (under duress), ceding control of Tibet to China; Chinese troops marched into Lhasa on Sept. 9, 1951. During the next seven and a half years, the young Dalai Lama sought to protect the interests of the Tibetan people, departing for China in 1954 for a year-long tour, during which he met with China's leader Mao Zedong.

 

In 1956 the Dalai Lama travelled to India to participate in the celebration of the 2,500th anniversary of the Buddha's Enlightenment. Against the advice of some members of his circle, he returned to Tibet, where the situation continued to deteriorate. Guerrillas fought Chinese troops in eastern Tibet, and a significant number of refugees flowed into the capital. In February 1959, despite the turmoil, the Dalai Lama sat for his examination for the rank of geshe (“spiritual friend”), the highest scholastic achievement in the Dge-lugs-pa sect.

 

As tensions continued to escalate, rumours that Chinese authorities planned to kidnap the Dalai Lama led to a popular uprising in Lhasa on March 10, 1959, with crowds surrounding the Dalai Lama's summer palace to protect him. The unrest caused a breakdown in communications between the Dalai Lama's government and Chinese military authorities, and during the chaos the Dalai Lama (disguised as a Tibetan soldier) escaped under cover of darkness on March 17. Accompanied by a small party of his family and teachers and escorted by guerrilla fighters, the Dalai Lama made his way on foot and horseback across the Himalayas, pursued by Chinese troops. On March 31 he and his escorts arrived in India, where the Indian government offered them asylum.

 

Life in exile

 

In the wake of the Lhasa uprising and the Chinese consolidation of power across Tibet, tens of thousands of Tibetans followed the Dalai Lama into exile. In 1960 he established his government-in-exile in Dharamsala, a former British hill station in the Indian state of Himachal Pradesh, where he continued to reside. The government of India, however, was reluctant to allow all the Tibetan refugees to concentrate in one region and thus created settlements across the subcontinent, where the Tibetans established farming communities and built monasteries. The welfare of the refugees and the preservation of Tibetan culture in exile, especially in light of reports of the systematic destruction of Tibetan institutions during China's Cultural Revolution (1966–76), were the primary concerns of the Dalai Lama during this period.

 

The Dalai Lama travelled little during the early part of his exile and published only two books, an introduction to Buddhism and an autobiography. In later years, however, he travelled quite extensively, visiting Europe for the first time in 1973 and the United States for the first time in 1979. He subsequently travelled to dozens of other countries, delivering addresses at colleges and universities, meeting with political and religious leaders, and lecturing on Buddhism.

 

His activities focused on two main goals, one of which was to build and sustain international awareness of the plight of Tibet. In 1988, at a session of the European Parliament in Strasbourg, France, he set forth a plan in which Tibet would be an autonomous region of China rather than an independent state. He continued to advocate what he called a “middle way approach” between the complete independence of Tibet and its complete absorption into the People's Republic of China. He also sent numerous delegations to China to discuss such proposals, but they met with little success. In recognition of his efforts, he was awarded the Nobel Prize for Peace in 1989.

 

His other goal was to disseminate the central tenets of Buddhism to a wide audience. He is the author of dozens of books on Buddhist themes, many of which are derived from public lectures or interviews. Some of these works are written in the traditional form of commentaries on Buddhist scriptures, while others range more widely over topics such as interreligious dialogue and the compatibility of Buddhism and science.

 

Encyclopædia Britannica

Internet sites

 

Back to Main Page